This teaching from Rabbi Shimon, discusses how supporting Torah study, to ensure that it doesn’t diminish, allows The B’nei Yisrael to thereby ensure that the power of the Satan remains significantly diminished. However, when Torah is not supported sufficiently, and all the more-so if not supported at all, the power of the may increase, chas v’shalom.
 In the Romm Vilna printing (printed in the Jewish year 5,684 or approx. 1925) of the “Zohar”, instead of “ומלכות עובדי כוכבים ומזלות” “governments of idolaters”, the text “ומלכו חייבא” – “the wicked governments”, is written.
 The pasuk from parshas “B’reishis”, states as follows:
“And HaShem G-d said to the snake, ‘Since you have done this, you are more cursed than all of the domesticated animals, and than all of the animals of the field, you shall walk on your belly, and you shall eat dust all of the days of your life’.” (B’reishis: 3; 14)
The “Or HaChaim” explains that the snake caused three negative things to occur as a consequence of his having spoken to Chavah to entice her to eat from the fruit of the Eitz HaDa’as (Tree of Knowledge of good and evil), they being that: 1) The light of HaShem had been removed from Adam and Chavah, they having had originally been created by HaShem to be of light – “אור”, and now, as a result of their sin, became flesh “עור”. 2) Adam and Chavah were no longer able to live forever. 3) Adam and Chavah were expelled from Gan Eiden, no longer taking pleasure in the joys of Gan Eiden.
The snake will not be healed, for it related Lashon HaRa directed against HaShem, to Chavah, thus leading to the mortality of man and Adam and Chavah’s banishment from Gan Eiden, among other things. The snake told Chavah that HaShem did not want people eating from the eitz ha’da’as (tree of knowledge of good and evil), “For G-d knows that on the day you eat from it your eyes will be opened, and you shall be like G-d, knowing good and evil.” (B’reishis: 3; 5) According to B’reishis Rabbah (19; 4), Rabbi Yehoshua of Sichnin quoted Rabbi Levi as teaching that the snake spoke slander against HaShem, by claiming that HaShem does not want people eating from the eitz ha’da’as, as they will be able to create worlds, as can G-d.
 The Hebrew translation to The “Zohar”, provided in sefer “Shmiras HaLashon”, translates the Aramaic word “ולאתעכבא” – “and to impede”, as “ולהתקים בהם” – “and to live with them”.